Health Status Impact Of Income Health And Social Care Essay

The economic inquiries of my documents as a group involve the insouciant consequence of income ( or state ‘s income ) on wellness position of persons. The policy relevancy of these inquiries suggests that, if truly income affects wellness position, so the authorities should use income and wellness policies that are designed to back up individuals with low income which in bend alleviates the effects of low income ; hapless wellness position being a cardinal effect in this paper. The execution of such policies will enable low income individuals gain entree to wellness attention services. Possible policies include income policies such as employment insurance – that offers impermanent fiscal aid to those that are unemployed while they look for work, public assistance aid – that offers fiscal assistance to those in demand of basic necessities every bit good as wellness policy, exactly public wellness insurance such as Medicaid – for low income and destitute peop le. In this paper, I will be turn toing two major inquiries. The initial inquiry that I will turn to in this research is, â€Å" the consequence of high income and low income on the wellness position of persons severally † . It will help to verify whether individuals with really low income are at higher hazard of sing deteriorating wellness and frailty versa. The following inquiry to be addressed is the way of causality between income and wellness – income to wellness position or wellness position to income degree? This paper is structured as follows: Section two reviews the article â€Å" The Casual Effect of Income on Health: Evidence from Germany Reunification † by Paul Frijters et al. The writers used a big scale natural experiment created by the â€Å" falling of the Berlin Wall † and the attendant reunion of Germany to analyze the insouciant consequence of income alterations on the wellness satisfaction of East and West Germans. The 3rd subdivision looks at the findings from the article, â€Å" Estimating the Effect of Income on Health and Mortality Using Lottery Prizes as an Exogenous Source of Variation in Income † by Mikael Lindahl. This article builds on the huge literature that has established a strong positive relation between income and wellness position and a negative relation with mortality. The 4th subdivision reviews the article, â€Å" Does Money Protect Health Status? Evidence from South African Pensions † by Anne Case. The writer uses pension income as an instrument to analyze the relationship between income and wellness. The 5th subdivision reviews the article by Jerome Adda et Al titled, â€Å" The Impact of Income Shocks on Health: Evidence from Cohort Data. The writer surveies the consequence of income dazes on wellness for a prime-aged population. Section six examines the findings from the article, â€Å" Wealthier is Healthier † by Lant Prichett and Lawrence H. Summers. The writers estimated the effects of income utilizing cross-country, time-series informations on wellness and income per capital. The concluding subdivision of this paper provides a sum-up of the decisions from the articles mentioned above every bit good as unreciprocated inquiries and suggestions for future research. The major countries of treatment will come from the data point, natural experiments and econometric theoretical accounts that these articles use in order to reply inquiries about the impact of income on wellness. Furthermore, the strengths and failings of each article would be presented in each subdivision ; subdivision two to subdivision six. Section 2: Frijters, P. , Haisken-DeNew, J.P. , & A ; Shields, M.A. 2005, September. â€Å" The Casual Consequence of Income on Health: Evidence from Germany Reunification. † Journal of Health Economics, Vol. 24, no. 5: 997-1017. This article investigates the causal consequence of income alterations on the wellness satisfaction of East and West Germans in the old ages following reunion. The policy relevancy in this article affirms that understanding the causal pathways between income and wellness is critical for policy design aimed at bettering general wellness or contracting wellness inequalities in society ( Frijters, 2005 ) . The cardinal literature on which this article builds is the literature that has attempted to set up the insouciant consequence of income on wellness utilizing both cross-sectional and longitudinal study informations. The cardinal findings in this literature are that there is a weak nexus between wealth, income and wellness ( Frijters, 2005 ) . The writers used a big scale natural experiment created by the â€Å" falling of the Berlin Wall † and the attendant reunion of Germany in 1990, in order to better set up the causal consequence of income changed on wellness satisfaction ( Frijters, 2005 ) . It was widely acknowledged that the falling of the Berlin Wall was wholly unexpected by the huge bulk of East and West Germans, and resulted to a big income transportations to virtually all of the population of East Germany ( Frijters, 2005 ) . The information beginning used by the writers is the German Socio-Economic Panel ( GSOEP ) between 1984 and 2002 which contains the GSOEP for East Germans and West Germans from 1990 to 2002 and 1984 to 2002 severally. The GSOEP sampled persons, aged 18 and over ; this sample consisted of 46,953 individuals per twelvemonth observations ( 22,641 males ; 24, 492 females ) on 6198 East Germans and 176,770 individuals per twelvemonth observations ( 86,773 males ; 24,492 females ) on 20,617 West Germans ( Frijters, 2005 ) . The methods of analysis used are fixed-effects ordinal calculator – to command for unseen single heterogeneousness that might find both income and wellness satisfaction ; and causal decomposition technique to account for panel abrasion that allows for the designation of alterations as respondents drop out of the sample and new respondents enter the sample ( Frijters, 2005 ) . The equation used in the fixed-effects ordered logit theoretical account is as follows: H*it = Xi, tI? + I?t + fi + I µit Hit = k i H*it I µ [ I?k, I?k+1 ] where H*it is the latent wellness satisfaction ; Hit is the ascertained wellness satisfaction ; Xit is the discernible time-varying features ; I?k denotes the kth cut-off point for the classs ; I?t represents the unseen time-varying general fortunes ; fi is an single fixed features ; and I µit is the error term that is extraneous to all features. In the econometric model, the endogenous variable, H I µ { 0, †¦ 10 } , represents an ordinal index of wellness satisfaction as evaluated by the person. This step is available for a set of persons indexed by I, where I is a figure from 1 to 10 ; each figure is observed over some immediate subset of old ages indexed T, where T = 1, †¦ ..T ( Frijters, 2005 ) . The drawback of this theoretical account is that it uses a little sum of the entire information available in the sample because the theoretical account reduces all the ordinal wellness satisfaction observations to ( 0, 1 ) . The importance of this theoretical account is tha t it attempts to explicate in which old ages an person had a comparatively high wellness satisfaction position. A positive consequence of income would so intend that persons ‘ comparatively fitter periods occur when their incomes are comparatively high ( Frijters, 2005 ) . The causal decomposition theoretical account decomposes the alterations in the expected latent wellness satisfaction for males and females individually in the post-reunification period and besides in the pre-unification period for West Germans utilizing the estimations from the fixed-effects theoretical accounts. The entire alterations in latent wellness satisfaction was decomposed into alterations in: existent household income, job-related variables such as pregnancy leave, unemployed and unemployed, household related variables such as matrimonial position, family wellness related variables such as decease of partner, unseen single effects distribution and the unseen mean variables such as clip parametric quantities ( Frijters, 2005 ) . The major consequence from this probe is that increased income leads to better wellness satisfaction, but the quantitative size of this consequence is really little when alterations in current income and a step of lasting income are used ( Frijters, 2005 ) . The policy deduction of these consequences is that addition in household income improved wellness satisfaction. The strength in this article comes from the panel informations that is used ; the GSOEP covers a big sample of persons and it is a longitudinal/panel information since it compares single differences over clip which in bend strengthens the external cogency of this survey. A longitudinal information is utile in foretelling long-run or cumulative effects which are usually difficult to analyse in a cross-sectional survey. In add-on, the sample is taken over a long clip period – 19 twelvemonth period which increases external cogency. Besides, the methods of analysis used are really comprehensive which makes it one of the strengths ; the writer makes usage of the fixed-effects ordinal calculator to command for unseen single heterogeneousness and causal decomposition technique to account for panel. Persons in the survey were besides categorized based on socio-demographic features. Another strength identified is within the external cogency of the survey since the writer examines a alo ne period – Germany reunion. The Germany reunion was an ideal scene to detect the consequence of income on wellness satisfaction since this action was wholly unanticipated by the Germans. Strengths were besides found within the internal cogency of the survey because this survey entails an first-class natural experiment, hence there were no prejudices in the manner people behaved. Failings, on the other manus come from the self-reported wellness positions which might make prejudice since it would be hard to deny or corroborate many claims. Last, the consequences of this survey can non be applied to other states or metropoliss since the survey was done on a alone period in Germany. Section 3: Lindahl, M. 2005. â€Å" Estimating the Effect of Income on Health and Mortality Using Lottery Prizes as an Exogenous Source of Variation in Income. † Journal of Human Resources, Vol. 40, no. 1: 144-68. The economic inquiry that is studied by the writer is the consequence of income on wellness and mortality by utilizing information on pecuniary lottery awards to make exogenic fluctuation in income. The policy relevancy of this article involves separating an association from a insouciant relation which suggests taking in to account the effects of income policies on the wellness of persons. The cardinal literature on which this article builds is the huge literature which has established a strong positive relation between income and wellness position and a negative relation with mortality. This survey comprises of an experimental survey in which the writer uses informations sets from the Swedish Level of Living Surveys ( SLLS ) for 1968, 1974, and 1981. The SLLS follows persons across moving ridges so that many persons are included in all old ages and new persons are frequently added in each moving ridge to keep a representative sample ( Lindahl, 2005 ) . An advantage of utilizing this information set is that they contain extended inquiries on wellness and the matched informations on income and decease day of the months from administrative registries ; it besides contains a inquiry on the sum of money won on lotteries ( Lindahl, 2005 ) . The writer uses OLS and IV theoretical accounts as the method of analysis to gauge the arrested developments of wellness on mean lottery, mean income and other covariates. The writer estimated the arrested developments of wellness in 1981 on the mean lottery award from 1969 to 1981 utilizing the undermentioned equation: Hi81 = I ± + I?Li81,13 + I?'Xit + A†¹i81, where Hi81 represents the assorted steps of hapless wellness in 1981 for single I ; Li81,13 is the mean lottery award in 1969 to 1981 ; Xit is a vector of demographic and household background variables every bit good as socioeconomic variables measured in 196 ; A†¹i81 denotes a random mistake term. The writer controlled for socio-economic variables measured every bit early as 1968 and non subsequently because variables measured subsequently are potentially endogenous with regard to lottery awards before 1969 to 1981 ; the dependant variable is in bad wellness ( Lindahl, 2005 ) . Subsequently, the writer estimated the OLS and IV arrested developments of wellness in 1981 on the logarithm of mean income in 1967 to 1981 utilizing the equations below: ( 1 ) Hi81 = I ± + I? log ( Ii81,15 ) + I?'Xit + I µi81 ( 2 ) log ( Ii81,15 ) = aO + a1 Li81,13 + I„'Xit + vi81, where Ii81,15 is the mean income in 1967 to 1981 ; I µi81 and vi81 are the random mistake footings. Harmonizing to Lindahl, the grounds for bespeaking Hi81 as a map of log income are that wellness variables and log income frequently are about linearly related and that the use of log income facilitates reading. The magnitude of the estimated income consequence is I? . Therefore if I? = – 1, so a 10 per centum addition in income outputs approximately 10 per centum of a standard divergence addition in good wellness, on norm ( Lindahl, 2005 ) . The chief consequences of this survey are that higher income causally generates good wellness ; and income is non protective against bad wellness for older people. The writer besides found out that income causally produces fewer symptoms of hapless mental wellness and decreases the opportunity of a individual being overweight ( Lindahl, 2005 ) . The policy deductions of these consequences is that income redistribution had a positive consequence on wellness position. After a clear reappraisal of this article, it is evident that it exhibits both strengths and failing. The strengths of this article prevarication in the beginning of informations utilised ( SLLS ) since it follows persons across moving ridges so that many persons are included in all old ages and new persons are frequently added in each moving ridge to keep a representative sample. Strengths are found in the information beginning used since it contained extended inquiries on wellness and matched informations on income and decease position from revenue enhancement registries. Another strength identified is the method of analysis used – the manner in which mean disposable household income is calculated, the appraisal of wellness arrested developments on mean lottery award every bit good as the OLS and IV appraisal of wellness arrested developments on the logarithm of mean income. The writer besides controlled for several confusing variables such as the socio-economic variables an d the standardised index of bad wellness in order to forestall prejudice in appraisal. One major failing of this article is found in the internal cogency of the survey in that the informations beginning covers a little clip period – merely three periods ; hence it is difficult brand generalisations. Another failing is that the figure of single in the survey is unknown ; therefore it is hard to besides do generalisations. Similar to other articles, failings besides come from the self-reported wellness positions. Section 4: Case, A. 2001, October. â€Å" Does Money Protect Health Status? Evidence from South African Pensions. † National Bureau of Economic Research, Inc, NBER Working Documents: 8495, 1-32. The writer quantifies the impact of a big, exogenic addition in income on wellness position that is associated with the South African province old age pension. The province old pension was originally intended as a safety cyberspace for Whites who reached retirement age without an equal employment-based pension ; pension payments were bit by bit equalized across all racial groups during the decomposition of the Apartheid government in the early 1990s. This province old age pension constitutes an first-class natural experiment in South Africa because those who received this income ne'er expected it when they were younger and when the apartheid was still strong, therefore it represents an exogenic addition in income similar to lottery profitss ( Dr. Dooley ) . A 3rd of families in South Africa have at least one pensionary and the return up of the pension is really high. On norm, adult females aged 60 or above and work forces aged 65 or above by and large receive the full sum of the pens ion if they do non hold a private pension. The take-up rate for the province pension is approximately 80 % for inkinesss and coloured. For Whites, who are by and large covered by private pensions, the take-up rate is less than 10 % . The policy relevancy of this article involves pensions that are designed by the authorities for individuals that have retired or are of old age when they are no longer gaining a regular income from employment. The cardinal findings in the literature on which this paper builds is that socioeconomic position has a big impact on wellness results. The information beginning used is the Langeberg study which asks information on persons ‘ wellness, mental wellness, societal connection and economic position. This study was run in 1999 on racially stratified random sample – inkinesss, coloureds and Whites of 300 families ( 1300 persons ) in the Langeberg wellness territory ( Case, 2001 ) . The information used is cross-sectional one since it interviews persons at one point in clip ( 1999 ) to compare differences amongst them. The study was developed over a four twelvemonth period and was the joint merchandise of assorted research workers at the University of Capetown, South Africa that included economic experts, geriatrician, doctors and public wellness experts ( Case, 2001 ) . The study consisted of four faculties ; the first faculty was a family faculty which collected information from the individual in the family identified as â€Å" most knowing about how income is spent by the family † . The following facul ty was for younger grownups, aged 18 to 54, which collected information on work histories, net incomes, wellness position and societal connection. The 3rd faculty was for older grownup, aged 55 or greater which asked extra inquiries on the activities of day-to-day life and about South Africa ‘s alone old age pension. The 4th faculty collected information on vaccinums from kids ‘s wellness cards and information on breastfeeding patterns every bit good as the weights and highs of the kids ( Case, 2001 ) . The writer uses ordered probits of self-reported wellness position as a method of appraisal to analyze the consequence of pension income on wellness position. Ordered probits fundamentally assumes that rankings of wellness positions are meaningful but central differences are non meaningful ( Dr. Dooley ) . For illustration, if an single rates his wellness on a graduated table of 5 and another rates his wellness on a graduated table of 1 ; 5 being first-class wellness and 1 being really hapless wellness ; it does non connote that the person is 5 times as healthier than the 1 who ranks his wellness as really hapless. The chief determination from this survey is that income, in the signifier of an old age pension, improves the wellness position of all family members, in families that pool income ( Case, 2001 ) . The policy deduction of this consequence is that there is a true consequence of pension income on kid wellness. Hence, authoritiess should see hard currency transportations as one means of bettering child wellness. The strength of this paper is evident in the type of study it uses because it interviewed persons individually in order pull out private information to which other family members do non hold entree. Another strength is that the study is designed by dependable governments which make the study reliable. Besides, the study took into history assorted races such as inkinesss, Whites and coloured and controlled for assorted confusing variables such as sex, race, age and figure of pensionaries that could make prejudices in the consequences. Furthermore, for the intent of comparing, the writer presented ordered orbits for inkinesss, Whites and coloured in the U.S, utilizing informations from the National Health Interview Survey ( NHIS ) from 1986-1995. Hence, the findings from this survey can be applicable to U.S.A. In add-on, strengths were found in the clip period for the Langeburg study because it was run 9 old ages from the clip the apartheid ended in 1990. This implies that most of the pensionaries ne'er expected such a good pension. Therefore, this represents a genuinely â€Å" exogenic † addition in old age income like winning a lottery and shows a causal consequence of an addition in income. Similar to the article above, strengths were besides found within the internal cogency of the survey because the survey entails an first-class natural experiment ; hence there were no prejudices in the manner people behaved. However, failings are seen in the study used because it samples a little figure of persons ( 1300 persons ) . Second, the information was self-reported, therefore they might hold been misreport which makes it hard to corroborate or deny many claims. Failings are besides found in the external cogency of this survey since the consequences from this survey may non be representative of other countries of South Africa and other states in Africa or the wider developing universe because South Africa is an exceeding society. Another major failing of this article is the job of gauging the impact of income on kid wellness due to omitted variables such as rearing accomplishments. Besides, the writer did non do usage of a panel information which helps to reply inquiries about the kineticss of alteration. Section 5: Adda, J. , Gaudekcer, H. , & A ; Banks, J. 2006, December 18. â€Å" The Impact of Income Dazes on Health: Evidence from Cohort Data. † Institute for Fiscal Studies, IFS Working Documents: W07/05, 32, 1-32. This article surveies the consequence of lasting income inventions ( dazes ) on wellness for a prime-aged population with peculiar focal point on the consequence of income dazes on wellness over the life-cycle. Income shocks signify alterations in the income of cohorts to bring out causal effects of income dazes on wellness. The policy relevancy of this article is the extent to which income policies really lead to betterments in wellness position. The cardinal findings in the literature on which this article builds is that those with greater degrees of economic resources have better wellness. The information beginnings used are three different cross-sectional studies that sampled more than half a million persons over a 25 twelvemonth period ( 1978 to 2003 ) and reported elaborate information on person ‘s wellness ( both subjective and nonsubjective steps ) , wellness behaviors, income, outgo and socio-economic factors ( Adda et al, 2005 ) . The first study is The Family Expenditure Survey ( FES ) which contains elaborate information on family and ingestion. This information covers the period from 1978 to 2003 and the sample size consists of 148,517 persons. The 2nd study is The General Household Survey ( GHS ) which contain inquiries on wellness steps and hazard behaviors ; it covers the period from 1971 to 2003. The 3rd study, The Health Survey for England ( HSE ) unlike the old two, sampled a little figure of people and covers a little clip period from 1991 to 2003 ( Jerome et al, 2005 ) . The writer estimates the consequence of income dazes on wellness over the life-cycle by stipulating an single dynamic theoretical account of both income and wellness which allows for the decomposition of wellness and income dazes into transitory and lasting 1s. The writer allows for a non-linear relationship between income and wellness at single degree. The writer theoretical accounts income and wellness as stochastic procedures that evolve over the lifecycle and uses collection method to place lasting dazes to income by utilizing man-made cohort informations followed for up to 25 old ages ( Adda et al, 2005 ) . An advantage of utilizing the man-made cohort informations is that it helps to work a wealth of informations with elaborate information on both income and many wellness results because it allows the combination of assorted datasets ( Adda et al, 2005 ) . In order to pattern the stochastic procedure for single income, the writer uses the undermentioned equation: Yit = Yi, t-1 + ( 1 – Liter ) uit + vit, where Yit represents income, L denotes the lag-operator and mistake footings are denoted by uit and vit. Likewise, to pattern the stochastic procedure of single wellness, the writer treats wellness as a uni-dimensional stock variable and augments it with an individual-specific attack for coherence grounds. The methods of appraisal used by the writers consisted of several stairss ; the first measure was to regress the wellness and income variables on a suited set of regressors capturing cohort and age effects, the 2nd measure was to utilize the first-differences remainders and the last was to utilize the GMM technique ( Adda et al, 2005 ) . The chief consequence from this survey is that, income dazes has small effects on wellness position, but do affect wellness behaviors ( such as eating wonts ) and mortality ( Adda et al, 2005 ) . The policy deduction of these consequences provides grounds that lasting income dazes lead to poorer wellness behavior and no grounds that it straight affects wellness steps ( such as blood force per unit area ) . Clearly, the strength of this article is found in the information beginning used since it covers the life-cycle – a 25 twelvemonth period from 1978 to 2003 and studies comprehensive information about the persons in survey. Second, strengths are found in the internal cogency of this survey such that the study samples a big figure of persons – more than half a million persons. Third, the studies used are gotten from two states U.S and England which helps for comparing, pertinence and generalisation. Conversely, failing of this article comes from the methods of appraisal because it is really ill-defined and hard to understand. For illustration, the writer does non supply the significance for the GMM technique. Failings are besides seen from the self-reported wellness position which might make prejudice in the consequences because persons might supply incorrect information. Besides, this survey is an experimental survey which involves a strictly descriptive informations ; therefore it does non do any anticipations sing causality. Weaknesses besides root from the absence of a panel information that compares differences amongst persons ‘ overtime and are peculiarly utile in replying inquiries about the kineticss of alteration. The usage of a panel information will beef up the external cogency of this survey. Section 6: Pritchett, L. , & A ; Summers, L.H. , 1996. â€Å" Wealthier is Healthier. † Journal of Human Resources, Vol. 31 no. 4: 841-68. The writers of this article examine the consequence of income on wellness utilizing cross-country, clip series informations on wellness ( infant and child mortality and life anticipation ) and per capita income. The policy relevancy of this article involves increasing a state ‘s per capital income to see its consequence on kid wellness. The cardinal literature on which this article builds is the 1 that has estimated an income-health relationship utilizing cross-national informations. The cardinal findings in the literature on which this article builds is similar to the consequences gotten in this survey but the research workers who conducted these surveies were unable to turn to issues of causality ( Pritchett et al, 1996 ) . The information beginning used is the 1 at five-year intervals over the period from 1960 up to 1985, for a upper limit of five observations per state ( Pritchett et al, 1996 ) . The writer uses the OLS and IV theoretical accounts as the method of appraisal ; the OLS consequences on infant mortality was foremost reported and so the hardiness of the OLS estimates with regard to fluctuations of timing of observation, informations quality and income definition were verified. The IV estimations for infant mortality for a individual specification and sample was besides reported. Similarly, OLS and IV estimations for entire kid ( under 5 ) mortality and life anticipation were accounted for ( Prichett et al, 1996 ) . The writer estimated the five twelvemonth log differences for states with GDP per capita below $ 6000 utilizing observations for the old ages 1960 to 1985. The writer utilised instrumental variables as an appraisal scheme to place the causal consequence of income on wellness. In strumental variables in this context are variables that are non influenced by an unseen variable suspected to be doing both income growing and wellness betterment ( Prichett et al, 1996 ) . The chief decision of this survey is that additions in state ‘s income raises wellness position ( Prichett et al, 1996 ) . The policy deduction of this consequence is that much of the betterment in kid wellness is due to the acceptance of low-priced intercessions that exists for cut downing infant mortality non attributable to income alterations. Hence, these low-priced intercessions should be implemented along with income policies for overall betterment in child wellness. The strengths of this article prevarication in the information beginning since it covers a long clip period from 1960 to 1985 utilizing a five-year interval. Strength comes from the writer ‘s usage of instrumental variables and other health-status indexs such as mortality and life anticipation. Instrumental variables are determiners of income growing but exogenic with regard to wellness. The importance of utilizing mortality as an index of wellness position is that, it is available for a big figure of old ages and states ( Pritchett et al, 1996 ) . Furthermore, it avoids the potentially more terrible contrary causing jobs associated with the relationship between grownup wellness and income growing ( Pritchett et al, 1996 ) . Another strength found was that confusing variables such as instruction and income were controlled for so as to forestall prejudice in appraisal. The failing of this article is that it does non supply information about socio-demographic features of persons and does non stipulate the figure of persons in the survey. In add-on, some of the information beginnings discussed in this article did non come from dependable beginnings.Section 7: Drumhead, Unanswered Questions, and Suggestions for Future ResearchHaving evaluated the findings and decision in these articles, we see that the overall decisions in these articles are that income has a important impact on wellness position. Given that the five articles utilised different appraisal methods every bit good as dissimilar explanatory variables, it is hard to notice on the overall effectivity of the policies involved in these articles. Measuring the articles separately, Case Anne used pension income as an instrument to analyze the relationship between income and wellness position. He found out that pension income improved the wellness position of all persons in the family that pool income. This provided the grounds that there is a true consequence of pension income on kid wellness. Therefore , we can come into a decision that pension policy was effectual in this instance. In deciding the issue with respects to the unreciprocated inquiries, it is indispensable to measure the strengths and failings of the articles. For illustration, the usage of instrumental variables and the control of confusing variables strengthened the internal cogency of the surveies. The skip of of import variables weakened the internal cogency of the survey. For case, in the article, â€Å" Does Money Protect against Health Status † Evidence from South African Pensions, there were omitted variables such as rearing accomplishments which might hold been correlated with wellness and income. Therefore, an unreciprocated inquiry will be, â€Å" what are other possible omitted variables? † A following inquiry will be in respects to external cogency, for illustration can the consequences in these surveies be applicable to Canada every bit good as other states? A subsequent inquiry will be, â€Å" What other policies could be implemented in order to relieve the impact of i ncome on wellness position? To reason, since it is clear from the analysis in each article that the being of a causal nexus between income and wellness is still unsure, an docket for future research will be to use random fluctuations in income and do usage of panel informations theoretical accounts. Another country of future research will be to include omitted variables in future surveies so as to beef up the internal cogency of the survey. A subsequent country of research will be to avoid self-reported data point in the survey so as to avoid misreport from respondents. Surveies should besides affect more of natural experiments since people in these types of surveies are non cognizant that they are being studied. This would beef up the internal cogency of the survey every bit good as prevent prejudice in consequences. In add-on, future researches should do usage of appraisal methods that are easy to understand every bit good as utilize panel data point which helps to reply inquiries about the kineticss of alter ation and utile in foretelling long-run or cumulative effects which are usually hard to analyse in a cross-sectional survey.

Colonialism in America

Colonialism as the colonization of consciousness': using at least two case-studies from different periods, discuss how an interest in religion may contribute to understandings of colonial and imperial encounters. David Bliss 1 May, 2013 university of Leister Word count: 2,984 Introduction An Interest In religion may contribute to understanding of colonial and Imperial encounters by providing a window into the daily lives at colonies that can augment other sources or stand on its own.Both historical and archaeological evidence is available from periods of colonialism and this evidence can help us understand how effective these efforts were at impacting the lives of both the colonizers and colonized, and the relations between colonial and Imperial forces. Colonial history Is by no means homogeneous and each case needs to be looked at In Its own light – taking Into account the motives of all players, the geography, and pre-existing systems.Indeed, even at a certain location, the results varied. This paper examines how religion interplay with colonialism and what was the impact on certain cases to colonizers and the colonized in terms of the ‘colonization f consciousness'. It will attempt to define this term, and then provide examples with varying degrees of relevance on understanding the colonial/lamellar Interplay. Defining the question What is studied? Religion is one area of study in understanding colonial and imperial encounters.It has been identified as one of the three â€Å"M†s of imperial encounters: merchants, missionaries, and military (Choppy 2002:45). It provides a more-rounded understanding of colonial and Imperial encounters than as disparate observations. Through religious buildings and Iconography, burials, and the physical trappings of elisions orders and their representatives that are Important material expressions of religion, we have physical remains that, along with historical documents, give us insight into the lives of th e colonized and colonizers.Religious historical and material remains of past societies provide a source of information for the workings of the sacred In social life and, for the purposes of this paper, the workings of how colonial life altered natives and colonists. There has been ritual practices and symbolic systems. This continual interest in religious life has contributed to important theoretical innovations, such as the Comforts colonization f consciousness framework (ROB 2011). What is meant by ‘an interest in religion?Archaeologists often assume that ritual is a form of human action that leaves material traces, whereas religion is a more abstract symbolic system consisting of beliefs, myths, and doctrines (Insole 2004). This perception began to change with the advent of more practice-oriented approaches to the anthropology of religion (Boggling 2007). In this paper, I view an ‘interest in religion' as the historical documents and material evidence created by relig ious agents.It can certainly be argued that many of those are secular in nature rather than religious, UT the purpose of this paper is not to define religion, but to look at a broader ‘interest in religion'. In the cases of colonial encounters, the evidence we have is heavily related to missionaries and their mission of conversion in the form of direct historical documents and direct material evidence. Colonialism has been one of the most significant phenomena in the history of humankind in the last three hundred years or so.Religious evidence shows us that Christian missionaries were associated with imperialist expansion and can shed light on the understanding of these encounters. It seems probable, then, that missionaries were significant intermediaries in the construction of global Imperialism in its universalistic dimension. â€Å"Colonization of consciousness† is a process termed by Comfort & Comfort in their study of South Africa (Comfort and Comfort 1991). It is a merging of two words that are, in themselves, broad in interpretation and combined are more-so.As George Miller wrote in 1962, â€Å"Consciousness is a word worn smooth by a million tongues. † It is used in many contexts and many interpretations of those contexts. Colonization is broad concept that is not a simple process to define either. For the purposes of this paper, I will use the definition by Lane: Colonization of consciousness is â€Å"the adoption of and adherence to a particular set of beliefs that come to be manifested in the daily workings of a society and the everyday practice of its members† (Lane 2001).This does not mean a complete replacement of pre-existing beliefs and way of life (Williams and Chairman). Colonization of consciousness involves a changing of the daily life. Colonialism and imperialism â€Å"colonize consciousness† by shaping everyday life at a global level, influencing language spoken, the clothes worn, food eaten, and over tim e, arts and culture (Blatant and Burton 2005:1). Answering the Question In some instances, military actions were lock-step with imperial interests, but in many this is not the case. Studying religion will not provide a full understanding of the colonial/imperial interplay.Historian Andrew Porter identifies three separate literatures within which the role of religion has conventionally been considered: imperial historiography, imperial histories of religious/ecclesiastical developments, and, finally, regional or colonial histories (Porter 2004). He sees a need to bridge the historiography gulfs' arising from their relative discreteness. By viewing these missions and empire was more variable and complex than is commonly acknowledged (Keenan 2004: xii-iii). The writings of missionaries often provide an alternative reading to narratives written by colonial employees and military.By studying mission texts, physical evidence, and ritual evidence, we can see how the daily lives of the colo nized and colonizers changed through their interactions. Religious texts shed light on the relationship between colonial and imperial encounters either as agents of those encounters, such as missionaries in China or as hire-parties such as in the colonizing of the Yucatan; at times, in a foreign environment, with foreign languages, laws, and customs to navigate – those both of the colonizer and the colonized – missionaries' writings provide an insight into the frameworks of the colonial governments amongst which they worked.Evidence needs to be viewed critically when looking to religion to understand colonialism. Large churches housing many native members does not mean their beliefs or daily lives were any different than before. Detailed textual accounts of conversions and missionary successes may not reflect the true consciousness of the datives as that may not have been the goal of the texts or that they written with bias. In many cases, such as Africa and the Yucata n, the number of missionaries was extremely small and the entire operation relied on the perception of success back home.It stands to reason that narratives and official documents idealized the missionary mission and success. We simply cannot be sure how successful the impact of conversion as an act had on changing the consciousness of the population in any significant way or how large a role missionaries actually played in colonization, or that the role was as an agent of empire. To add to the ambiguity, direct texts from native population are often not available to balance these accounts.Historical archaeologists have made major contributions to the understanding of the religion and ritual of peoples who have remained underrepresented (or misrepresented) in the historical record, such as colonized peoples (Hanks 2010). What we also do have evidence of in some cases, such as the Yucatan or China, is the impact Western religion had on contemporary residents. Case Study: Tsarina Sout h Africa: 19th Century In Southern Tsarina – chiefly the Dilating and Erelong, Christian missions have laded a role in shaping African consciousness.Although the Christian missionary activity exercised over the South Africans presented itself in purely religious terms, the impact it had and the way it substantially changed the everyday life of the subjects of colonization shows how it was in fact tightly bound with the discourse of modern imperialism itself and how it stepped across the religious sphere and affected other spheres of life. The European colonization of Africa was often less a directly coercive conquest than a persuasive attempt to colonize consciousness, to make people by redefining the taken-for-granted surfaces of their everyday worlds.This is evident in the colonial evangelism among the Southern Tsarina (Comfort and Comfort 1991 : 29). On the one hand, the missionaries openly used all the resources and techniques at their disposal to make an impact on the Af ricans; that is, to convert people through reasoned argument and bend chiefs to their wills, to affect the power embedded in the practices of their culture, practices that were gradually inculcated into the natives even as they refused to hear the gospel and struggled to MIT the impact of colonization on their communities.The material record from missions can be examined as a reflection of the idea of changing cultural imagination and reordering of a conceptual universe. Religion again places a central role here, suggesting â€Å"of the many aspects of the material record that might reflect native conceptual gains, the most revealing are in the record of Christianization process†Ã¢â‚¬ ¦ But again stressing â€Å"archaeologists must be careful not to adopt the simplistic approach of colonial Catholic priests and interpret the material culture of mission ties as manifestations of wither acceptance or rejection of Christianity' (Comfort and Comfort 1991 : 29).Although resistanc e to this mission existed, expressions of resistance do not preclude the colonization of consciousness. A complete replacement of the daily life and beliefs of a host society is not required to bring about a colonization of consciousness. In fact, new forms of defiance to imperial rule could be argued as well to be a change in daily life brought on by the missionaries and imperial agents. The missionaries played a political role in colonizing the natives ND serving as agents for the crown through which the Tsarina were reworked to the measure of capitalist civilization.However, what has to be kept in mind is that primarily the missionaries' side is heard and they have every reason to exclaim their success in converting the consciousness of the Tsarina. In the historical evidence, the Tsarina have little voice to share their side of the story (Comfort 1986). Studying religion in this case alone would not offer a complete picture. Imperial history tells another story of bringing repre sentative government to chiefdoms that, over time, exulted in coercion by British force.The colonial wars stemming from imperial ambitions on trade-routes to India and mineral deposits would not be seen through solely a religious lens. Imperial ideas of the time that pitted European countries against each other who all felt a right to own ‘new territories' is an aspect of the colonial/imperial relationship that an interest in religion alone would not evidence. Still, an interest in religion contributes to the study of colonization in South Africa and helps our understanding of the dynamics between colonial and imperial forces.Case Study: 19th and 20th Century Missions to China There are fundamental differences between Tsarina society and a large-scale bureaucratic state like China in the nineteenth century. Many of the elements identified by the Comforts as part of the package of capitalist modernity introduced by the missionaries–the plow, money, a sense of property, a nd taxation had already existed in China. Moreover, while it certainly felt the impact of Imperialism, China was never colonized.Also, unlike the British missionaries who played a decisive role (according to the Comforts) in mediating modernity to the Tsarina, the influence of he missionary body in China can seldom be separated from other avenues – commerce, publishing, officialdom, and contacts with Japan-by which foreign imperial ideas and institutions were being filtered into the empire (Dunce 2002). Nevertheless, the changes undergone by Chinese society between the mid-nineteenth century and mid-twentieth century can be seen as a transition from â€Å"tradition â€Å"to â€Å"modernity† and attributed a decisive role in the process, for good or ill, to the Western impact.This history. In the first half of the twentieth century, works written by missionaries and heir supporters claimed for the missions a great deal of the â€Å"credit† for bringing China in to the modern world. Chinese nationalist critiques from the asses, charged missionaries with imperialism or â€Å"cultural invasion,† usually meaning that Christian conversion and missionary education were intended to facilitate imperialist economic and political control by making the Chinese people docile.In contract to this, Wang Liking argues that American missionaries, rather than being tools of cultural or other imperialism, were actually engaged in â€Å"cultural exchange,† making a significant nutrition to China's modernization in the late King period (Dunce 2002). Changes in China parallel to those identified by the Comforts as part of the colonization of consciousness, such as the introduction of aspects of a Western imperial way of life.A study in these mission efforts reveals the attempted imposition of western imperial beliefs in the form of campaigns against foot binding, opium consumption, and views toward gender relations –all of which involved mi ssionaries to some degree and show Western imperialistic attitudes at the time that the West has a right to impose TTS way of life on another culture. We can see that these transformations so closely associated with the emergence of the Western nation-state can be viewed in terms of a â€Å"colonization of consciousness†.Missionaries were the field-agents of the change in Chinese life. In the end, missionaries' role as agents of imperialism or as agents of cultural exchange depends on the observer. What can be stated is that in this instance of more passive introduction of foreign culture and ideals, missionaries maybe greater agents of change than in more aggressive imperial efforts. Case Study: Yucatan: 16th Century Missionaries at times found themselves openly at odds with imperial interests.In the Yucatan, the church and imperial interests frequently clashed. Studying religion gives us a window into this relationship and the nature of colonization in this case. Missionari es had to walk a fine line between looking out for the souls of the ‘converted' and the imperial desire for conquest of resources and the native labor needed to exploit those resources. Church documents and diaries point to a separation in motives between church and state where the state clearly sought to regulate life' and the church sought to protect the natives.In this case, the limited number of friars and the promise of wealth that the colonies brought meant that the friars had little say in the regulation of life enacted by the crown's agents (Cascaras 1961). In the case of the Yucatan, it was not the missionaries who altered daily life for the ‘converts' as much as it was the crown. An interest in religion can point to heavy handedness of the crown and the ultimate subjugation that followed. While this process is evidenced in non-religious sources, details of the encounters are filled-in by religious evidence.Amman-Spanish interaction was a mixing of traditions an d practices. We see in the architecture of missions that they were influenced by the local materials and techniques. We also see in evidence for food and drink at missions that local everyday lives of the Mayans influenced the Spanish as they used native ceramics and reported to have native women cooking (Cascaras 1961). Undoubtedly Spanish and imperial society is evidenced today through religion and the quotidian. Interactions between the Spanish and natives have ultimately created a shared culture.In the Yucatan, that is evident through the religion of the region today. Religion came packaged with foreign imperial domination and its acceptance in modern day Yucatan points to the impact of cultural change as a result of colonialism. Conclusion Colonialism has been one of the most significant phenomena in the history of humankind in the last three hundred years or so. Religious evidence shows us that Christian missionaries were associated with imperialist expansion and can shed ligh t on the understanding of these encounters.It seems probable, then, that missionaries were significant intermediaries in the construction of global Imperialism in its anniversaries dimension. Colonization of consciousness is â€Å"the adoption of and adherence to a particular set of beliefs that come to be manifested in the daily workings of a society and the everyday practice of its members† (Lane 2001). The study of religious amounts to more than Just an analysis of religious change. It gives us a view into the broader consciousness. To varying degrees, in all case studies here Christian missions have played a role in shaping consciousness.Evidence needs to be viewed critically when looking to religion to understand colonialism. Large hurries housing many native members does not mean their beliefs or daily lives were any different than before. Detailed textual accounts of conversions and missionary successes may not reflect the true consciousness of the natives as that may not have been the goal of the texts or that they written with bias. The historiography examined here demonstrates how inseparable the assessment of the missionary impact is from broader questions of how to historicist nationalism and modernity.The case studies presented show how a study of religion can shed light onto the interplay between colonial and imperial encounters. While in some cases, such as Southern Tsarina, the religious agents in the field were representing imperial interests. In other cases, such as Colonial Yucatan, they were at odds with the imperial powers. These different cases result in a different light they shed on an understanding of colonial encounters. In both, the religious information needs to be treated as part of a portfolio of sources for analysis.

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English Legal System vs Inequalities between Individuals and Groups Essay English Legal System vs Inequalities between Individuals and Groups Introduction Does The English Legal System Do Enough To Address Inequalities Between Individuals And Groups?            Addressing inequalities are a vital aspect of any government legal system, not only for the economic growth and for the development of the goals such as the millennium goals, but also for security and peace perspective. The legal system of English has not been left aside in the fight against inequalities among its citizens. This is the system of law that has developed in England. Horizontal inequalities have developed and increased among people globally and England has been affected. The inequalities are taken as increasing factor to the risk of violence, conflict, which can in turn worsen the inequalities among people or groups (Haskel Slaugther, 1999).            This paper looks into how and what the English Legal System is undertaking in the fight against inequalities among groups of people or individuals. There are increasing concerns about persistent and often rising inequalities. These inequalities includes aspects such as age, pregnancy and maternity, disability; race, gender reassignment; marriage and civil partnership, religion or sexual orientation among other grounds where discrimination can occur. All these grounds of inequalities are applicable to both individuals and groups people. However, each and every legal system in different countries is tasked with the fight against any form of inequality among individuals or groups of people in the society. The English Legal system has been as well on the forefront in the fight against the inequality menace among its people (Pontusson, 2005).            The law has been and continues to be a tool through which essential democratic ideals have been expressed not only in the English legal system but also in other legal systems around the globe. The egalitarian ideals expressed include the same employment chances, equal right of entry into schooling among many other aspects. Simultaneously, the legal system is on its own a site of unusual discrimination, as discovered in different degree of access of first-class legal aid, discrepancy in arrest rates, or disparity in sentencing. The researches within this field attend show how good has the English legal system done to address the issues of inequalities between individuals and groups of people. Hence, law can be used as a mechanism for equalization and in turn can produce or express inequality as well (International Labor Office, 2007).            Disparity in the legal system, the main question behind the issue of inequality is whether the law is applied fairly to all members of any group? Courts appointed attorneys providing a sufficient protection for their needy clients? Is the death judgment more likely to be forced on African Americans than on whites? Who bears the brunt of the notable increase in the detention rate? When the prisoners re released from the jails, do their potential employers discriminate against them this creating an even larger underclass? In addition, how has the increase in the number of privatized prisons affected how captives are handled? How has it altered the political process (e.g. Entrance by the prison industry) that manages how large our imprisoned residents will be? Discrimination could be integrated as a concern into goals and targets on different sectoral/thematic issues such as (politics, security, justice, poverty, education and health), through speech stressing additio n, fairness, accountability and responsiveness to all social groups throughout the framework is essential in the English legal system (Witte Green, 2012).            There is numerous discrimination by type that is experienced amongst people in the United Kingdom. These include: age, disability, equal pay or compensation, religion, retaliation, sex and sexual harassment, genetic information, harassment, national origin, pregnancy, race/color,. One of the major areas of concern in the English legal system is the issue of inequality among the disabled people in the community. Not only in the United Kingdom, there has been a unison call from all the corners of the world from the people and groups of people for the disabled people to be respected in the society just like the normal individuals in the community. There have been campaigns all over the globe fighting for the rights of the disabled people. This has been dubbed as disability discrimination, which has resulted in inequality between different people in the society. According to Equality Act 2010, disability discrimination is when a disabled person is treated less favorabl y than a non-disabled person, and is treated in this way for a reason arising from their disability, and the treatment cannot be justified (Keister et all, 2012).            The fight against disability discrimination, in the United Kingdom has been defined by numerous acts in the English legal system. These include ‘The Equality Act 2010’ this provides disabled people with protection from discrimination in the workplace. England and Wales have had laws against, against discrimination since the 1960’s. For example, the Race Relations Acts of 1965, 1968 as well as that of 1976, all of which outlawed race inequity among groups of people or individually. In addition, there is also the 1970 Equal Pay Act and the ‘Sex Discrimination Act’ of 1975 which themselves proscribed discrimination in the line of gender. Moreover, there was the Disability Discrimination Act 1995 which outlawed disability discrimination. Putting all of these acts together, in the year 2010, all, the anti-discrimination laws were confined together under one Act, namely the Equality Act 2010 (Chant, 2010).            The English Legal System comprises one of the greatest tools for people with disabilities, in order to ensure and also protect their fundamental rights. According to the ‘Equality Act 2010’ section 6 disability is defined as a ‘person who have an impairment either physically or mentally, however, the impairment should have substantial adverse as well as the lasting effects on their capability to perform their normal daily activities’. Under the act, there is direct disability discrimination as well as indirect form of discrimination. Section 15 of the Equality Act forbids the  unfavorable treatment  of a disabled person where the reason for the unfavorable treatment is not the disability itself, but something that comes up as a result of the disability (Partington, 2014).            Despite the wide and all inclusive act in the fight against disability inequality in the United Kingdom, there have been numerous cases reported of disability inequality among people, more so in the private sector of employment. The government has, however, embarked on the massive implementation of disability discrimination laws. Some of the achievements that have been beneficial to the fight against disability inequality in the United Kingdom are the implementation of the required facilities for the disabled in order for them to access services. This includes laws in building and constructions, whereby public buildings should be accessible to the disabled; this is through revision of the relevant facilities and services such as no stairs, washrooms for the disables among others. In addition, an important issue for some disabled people is the provision of adaptations of dwellings to improve safety, mobility and quality of life. Effective adaptations can lead to red uced pain and enhanced well being, self-esteem and control. Hence it can be said that the English legal system has done quite a lot in the fight against inequality among the disabled people or groups and in turn more should be implemented in terms law, implementation for the complete acceptance of the disabled people. The most affected sector where inequality is most felt is through employment (Fafinski Finch, 2008).            Another aspect that has given rise to inequality is the United Kingdom is the religious identification or differing peoples beliefs. According to human rights and anti-discrimination legislation in the UK, every person has the right to hold their own beliefs as well as any other philosophical beliefs that are similar to religion or beliefs. Under the Equality Act 2006, it is or prohibited or illegal for someone to differentiate or discriminate against another person or a group of people because of their religion or belief or else for the reason that, they have no religion or belief (Elliott, 2012).            There has been a case of religious discrimination in the United Kingdom, especially the issue of Britain’s divided schools that has been a disturbing portrait of inequality. With the increased differences between the Middle East countries and the western especially between the Muslims and other religions groups. In many cases, there has been a correlation between the increasing trend in terrorism and the Muslim religion. This has resulted in the inequality between the Arabs/Muslims in the UK and other people especially whites. Advance in achieving liberty of religion or belief and thwarting inequity based on religion or belief in the place of work and in public services has been widely advocated in the United Kingdom. Equally, the capability to draw conclusion continues to be stalled by Government’s reluctance to distinguish between the various Christian denominations, when recording people’s religious profession, either in the population censu s or the Labor Force Survey (Boaler, 2011).            Generally, the act on equality, human rights and religion or belief has been interpreted watchfully in domestic tribunals and courts as according to section 5.3 of the equality act. While some indirect inequity claims relating to dress codes and working hours have been successful, most claims based on religion have failed. This is largely because courts have mostly found that intrusion with the autonomy of belief or religion under Article 9 of the European Convention on Human Rights (ECHR) is not easily recognized. Over the years, religious conviction has played a less leading role in public culture. Temporarily, the rival status hierarchies have fallen away. The meritocratic ladder of specialized success is pretty much the only one left standing. We can see a correlation between inequality and religious faith (Warren, 2006).            The presence of religious diversity in today’s times in the United Kingdom has resulted in increased contact between religious, which has sometimes revealed deep-rooted stereotyping and prejudice, which in turn leads to tension and sometimes conflict between individuals or groups of people in the community. Indeed, religion is an indispensable component in the identity of some of the groups that make up our society, however, it has also been connected with stereotypes or depressing preconception, including the assumption of a so-called ‘clash of civilizations. Political events and popular discourse have repeatedly been revealed in the media and have negatively linked terrorism and Islam. This has in turn prejudiced social attitudes and led to a Renaissance of religious and racial discrimination in the community and most public places. A latest information on the European Monitoring Centre on Racism and Xenophobia (EUMC) found that Muslims are often fat alities of inequity, negative stereotyping and of manifestations of prejudice and hatred. These take the form of verbal threats and physical attacks on people and property and racial and mostly religion affiliation profiling (Oliva, 2008).            The growing visibility of religious and belief variety in Europe and especially United Kingdom has been depicted by an increase in unfairness, inequity, and prejudice against religious and ethnic minorities. While a great deal of development has been achieved, biasness on grounds of racial or ethnic origin and religion is still a problem for many people in our societies, even though this is tricky to accurately measure due to short of data on the religious composition of the inhabitants of the UK, mainly in regard to minority religions. The English Legal system has created a structure of legal tools, policies, and initiatives for fighting religious and racial unfairness and in turn promoting fairness. Nevertheless, it could be argued that the principles of equality and non-discrimination and the respect for the right to freedom of thought, conscience, and religion have not been fully implemented in all Member States (Lansley, 2012).            Despite the tremendous effort by the government and the vast established English legal law, there are still cases of religion inequality and discrimination within individuals and the UK citizens towards either an individual or a specific group or community. People affiliated to religious minorities, especially migrants; also, experiences disproportionately lower incomes and higher rates of unemployment, as they face problems accessing housing and in turn living in poor environs. They suffer from prejudice and experience exclusion or marginalization in social, political, and economic activity and from unfair treatment in public or social services (Blanden Machin, 2013).            The enactment of the Equality act 2010 in United Kingdom has redefined people’s rights regardless of their religion affiliation. The introduction of the law has targeted all people in the country, and in turn offering the right protection to people. In addition, the human rights movements have been active in fight for the people’s rights and in turn bringing along equality among the countries populace. English Legal system has been deemed as one of the all-inclusive legal system and has been a positive aspect in the fight for equality among the United Kingdom citizens. The ‘Equality Act 2010’ has been drawn-up to deal with inequality and also prevent prejudice against all sorts of people on the basis of ‘protected characteristics’. It brings together several presented laws and aims to make understanding the law simpler. It also introduces a new single public sector equality duty, which requires public bodies to actively advan ce equality. This has enabled the UK government to be able to handle the numerous issues of inequality in the society. In accordance to the question posed ‘whether the ‘English Legal System’ is doing enough to address Inequalities between Individuals and Groups, the answer is YES. Although there has been numerous handles in the full achievement of equality, the government has been able to implement laws that has been effective in curbing inequality. Moreover, the legal system has developed an effective criminal justice system which has enabled in the fight against inequality (Keister et al, 2012).            In conclusion, there are many experiences that remain invisible and ignored within the wider agendas in the fight against inequalities within the English legal system. While the inequalities are widespread and all-encompassing, the legal systems have tried to be all inclusive in solving all forms of inequalities that are experienced within the individuals, and groups in the society. It is clear that there can be an experience of far-reaching inequality, prejudice, favoritism and racism from politicians, the media, and the public. However, numerous recommendations have been made in different chapters for the introduction of ethnic monitoring, for example in health, social work, substance use services and criminal justice. In many of these domains, existing equality and human rights law provides the framework for addressing these injustices, but it needs to be proactively and effectively implemented. References Haskel, J., Slaugther, M. J. (1999).  Trade, technology and U.K. wage inequality. Cambridge, Mass.: National Bureau of Economic Research. Pontusson, J. (2005).  Inequality and prosperity: Social Europe vs. liberal America. Ithaca, NY [u.a.: Cornell Univ. Press. International Labour Office. (2007). Equality at work: Tackling the challenges : global report under the follow up to the ILO Declaration on Fundamental Principles and Rights at Work. Geneva: International Labour Office. Witte, J., Green, M. C. (2012). Religion and human rights: An introduction. Oxford: Oxford University Press.Keister, L. A., McCarthy, J., Finke, R. (2012). Religion, work, and inequality. Bingley, UK: Emerald Group Pub Limited. Chant, S. (2010). The International Handbook of Gender and Poverty. Cheltenham: Edward Elgar Pub.Partington, Martin. (2014). Introduction to the English Legal System 2014-2015. Oxford Univ Pr.Fafinski, S., Finch, E. (2008). English legal system. Harlow: Longman. Elliott, C. (2012). English legal system. Harlow: Pearson. Stephenson, M., Harrison, J. (2011). Unravelling Equality: The Impact of the United Kingdoms Spending Cuts on Women.Political Quarterly,  82(4), 645-650. doi:10.1111/j.1467-923X.2011.02256.x Boaler, J. (2011). Mathematics and science inequalities in the United Kingdom: when elitism, sexism and culture collide.  Oxford Review Of Education,  37(4), 457-484. Warren, T. (2006). Moving beyond the gender wealth gap: On gender, class, ethnicity, and wealth inequalities in the United Kingdom.  Feminist Economics,  12(1/2), 195-219. doi:10.1080/13545700500508502 Oliva, J. (2008). Religious Symbols in the Classroom: A Controversial Issue in the United Kingdom.  Brigham Young University Law Review,  2008(3), 877-896. Lansley, S. (2012). Inequality, the Crash and the Ongoing Crisis.  Political Quarterly,  83(4), 754- 761. doi:10.1111/j.1467-923X.2012.02357.x Blanden, J., Machin, S. (2013). Educational Inequality and The Expansion of United Kingdom Higher Education.  Scottish Journal Of Political Economy,  60(5), 597-598. doi:10.1111/sjpe.12031 Source document

Cultural Disparities: How People Express Themselves

Cultural Disparities: How People Express Themselves The foundation of communication is the interaction between people in order to express themselves. Humans can interact with each other using either verbal or non-verbal communication ways. Cultural disparities influence the way people express themselves across different cultures. Both are important in many ways when used during cross-cultural communication. Verbal communication is a way where people express themselves using the language understood by the other person. On the other side non-verbal communication is the process of communication by using wordless messages, including facial expressions, eye contact, tone of voice, body posture and motions, and positioning within groups. It may also include the way we wear our clothes or the silence we keep. Through these cross cultural communication could be explained as how different cultures around the world differ in connecting each other. This essay will explain the relative importance of verbal communication in opposing to non-verbal communication in their contribution to effective cross-cultural communication. It will also cover the area of whether it is more important to address issues and problems with respect to verbal or non-verbal communication. Throughout history different cultures have used different ways to communicate between each other. Before proceeding any further we should define culture. Brislin (1993) states that culture consists of ideals, values and assumptions about life that a widely shared amongst people and that guide specific behaviours (P.4). This communication has also differed throughout time as people interacted between each other, learning new types and ways of communication. All communication is cultural, it draws upon ways we have learned to speak and give non-verbal expressions. We do not always communicate the same way from day to day, since aspects like context, individual personality, and mood interact with the variety of cultural influences we have internalised that influence our choices. Communication is interactive, so an important influence on its effectiveness is our relationship with others. So we should ask do they hear and understand what we are trying to say? Are they listening well? Are we listening well in reaction? Do their responses show that they understand the words and the meanings behind the words we have chosen? Is the mood positive and receptive? Is there trust between them and us? Are there differences that relate to ineffective communication, divergent goals or interests, or fundamentally different ways of seeing the world? The answers to these questions will give us some clues about the effectiveness of our communication and the simplicity with which we may be able to move through conflict. Nonverbal communication is hugely important in any interaction with others, its importance is multiplied across cultures. This is because we tend to look for non-verbal cues when verbal messages are unclear or ambiguous, as they are more likely to be across cultures, especially when different languages are being used. Since non-verbal behaviour arises from our cultural common sense, our ideas about what is appropriate, normal, and effective as communication in relationships, we use different systems of understanding gestures, posture, silence, special relations, emotional expression, touch, physical appearance, and other nonverbal cues. Cultures also attribute different degrees of importance to verbal and nonverbal behaviour. Non-verbal communication account for up to seventy percent of human communication, according to renowned linguist Erving Goffman (1981). In addition, different patterns of nonverbal communication, though rarely spelled out for us verbally, distinguish different cultures. Edward T. Hall discusses these differences in his books, The Hidden Dimension and The Silent Language. He shows that people from Middle Eastern and Arab backgrounds stand closer to each other when talking, finding it acceptable and even desirable to breathe on each other when talking, whereas most Americans of European descent are taught not to breathe on people while talking to them, and to stand approximately eighteen inches to two and a half feet apart from friends and associates while carrying on a conversation. Opposing non-verbal communication is verbal communication. Speaking in such a way that another understands what we mean, and understanding what is meant when someone speaks to us, are the two elements crucial to the effective performance of expressing ourselves almost every day. When we communicate verbally with others, either in a conversation or in a presentation, our customary goal is to have people understand what we are trying to say. Thats why cross-cultural communication becomes important as we need to be able to let the other side easily understand us. We encounter inter cultural communication almost every day if we are living in a multi cultural country like Australia. So, to interact with others in our daily lives we need to be able to speak a language that the other side could understand. Differences of understanding may lead to disagreement, or rise existing conflict. Presume a Japanese person is explaining her absence from work due to a death in her family. She may do this with a smile, based on her cultural belief that it is not appropriate to inflict the pain of grief on others (Beyond Intractability, 2003). For a foreigner who understands smiles to mean friendliness and happiness, this smile may seem incongruous and even cold, under the circumstances. Even though some facial expressions may be similar across cultures, their interpretations remain culture exact. It is important to understand something about cultural starting-points and values in order to interpret emotions expressed in cross-cultural interactions. In conclusion, it could be understood from the evaluation made that verbal and non-verbal communication is equally significant in cross-cultural communication. But as discussed in the previous paragraphs, non-verbal communication account up to about 70% of human communication. According to a research, in a conversation or a verbal communication words are 7% effective, tone of voice is 38% effective and non-verbal expressions are 55% effective (Nierenberg, 1971). So, although both are very significant non-verbal communication is more effective in cross-cultural communication.

Eulogy for Grandmother :: Eulogies Eulogy

Eulogy for Grandmother The phone call came at 6:45 on the evening of the 16th. At 8:58 I sent out an e-mail message to friends about my Grandmother's death. Many of those friends are former and current church members of congregations I have served as pastor. By the next morning I was receiving e-mail messages back. The ones from former and current church members had a common theme. In addition to expressing their sympathy they all said that they felt they had known my grandmother: "We remember your grandmother from the stories you would tell us of her." That is the nature of memories. They can be collective, shared, or private. They may be special moments - remembrances of her as a sister, a wife, a mother, or a friend. But, when we share those memories they become a part of someone else. The memories become the possession of others. When the Bible tells us to be kind to foreigners in our midst because we were once slaves in Egypt it assumes we have made that memory our own. We were once slaves in Egypt. The sacred memory has been passed down to us. Today, I want to share just a few memories of my Grandmother. She was a determined woman. Yes, she was a woman who could be patient, but that was restricted by the limits of her determination. When I was small she decided it was time to clean the attic. She had asked my Grandfather to place the wagon underneath the attic window so she could drop the stuff she wanted to be rid of. Well, my Grandfather was busy with other things. One day she decided she had waited long enough. She went to the attic and opened up the window and began to hurl items from the window. Imagine my surprise to items raining from the sky. Imagine my Grandfather's surprise upon his return. Then there was the time she was after my Grandfather to clean out the chimney. My Grandfather was up working in the fields when a chimney fire broke out. I was still a baby and my mother picked me up and went running next door to Aunt Mid's house. My Grandmother called the fire department (instead of calling for my Grandfather). My grandfather saw the fire trucks coming up the road from town - followed by cars of just about everybody who lived along the way! My Grandfather saw to it that the chimney stayed clean after that. Eulogy for Grandmother :: Eulogies Eulogy Eulogy for Grandmother The phone call came at 6:45 on the evening of the 16th. At 8:58 I sent out an e-mail message to friends about my Grandmother's death. Many of those friends are former and current church members of congregations I have served as pastor. By the next morning I was receiving e-mail messages back. The ones from former and current church members had a common theme. In addition to expressing their sympathy they all said that they felt they had known my grandmother: "We remember your grandmother from the stories you would tell us of her." That is the nature of memories. They can be collective, shared, or private. They may be special moments - remembrances of her as a sister, a wife, a mother, or a friend. But, when we share those memories they become a part of someone else. The memories become the possession of others. When the Bible tells us to be kind to foreigners in our midst because we were once slaves in Egypt it assumes we have made that memory our own. We were once slaves in Egypt. The sacred memory has been passed down to us. Today, I want to share just a few memories of my Grandmother. She was a determined woman. Yes, she was a woman who could be patient, but that was restricted by the limits of her determination. When I was small she decided it was time to clean the attic. She had asked my Grandfather to place the wagon underneath the attic window so she could drop the stuff she wanted to be rid of. Well, my Grandfather was busy with other things. One day she decided she had waited long enough. She went to the attic and opened up the window and began to hurl items from the window. Imagine my surprise to items raining from the sky. Imagine my Grandfather's surprise upon his return. Then there was the time she was after my Grandfather to clean out the chimney. My Grandfather was up working in the fields when a chimney fire broke out. I was still a baby and my mother picked me up and went running next door to Aunt Mid's house. My Grandmother called the fire department (instead of calling for my Grandfather). My grandfather saw the fire trucks coming up the road from town - followed by cars of just about everybody who lived along the way! My Grandfather saw to it that the chimney stayed clean after that.

Search for Perfection in Toni Morrisons The Bluest Eye Essay -- Blues

Search for a Perfection in The Bluest Eye    The concept of physical beauty and desire to conform to a prescribed definition of what is considered beautiful can destroy a person's life. In Toni Morrison's novel, The Bluest Eye, many characters are obsessed with attaining the idealist definition of what is considered beautiful. The characters of Geraldine, Pauline, and Pecola all believe that physical perfection leads to acceptance; however, it is the same belief that causes their personal downfalls and prevents them from recognizing their own inner beauty.   Ã‚  Ã‚   Geraldine's anxieties over wanting to comply with what others think is beautiful, damage her existence. For example, the character of Geraldine is so consumed with physical perfection that she prevents herself from accepting her black heritage. When the author illustrates how woman like Geraldine act, she asserts, "They hold their behind in for fear of sway too free; when they wear lipstick they never cover the entire mouth for fear of lips to thick, and they worry, worry, worry about the edges of their hair" (Morrison 83). Geraldine is so ashamed of her black characteristics that she tries to hide them. She thinks black people are ugly, and she wants to appear white because she equates having lighter skin with being a better person. Geraldine thinks she will be discriminated for being black, therefore, she refuses to accept and own any physical features of her culture. In addition, when the author illustrates how Geraldine is more concerned with her baby's physical appe arance than with his emotional needs, she writes, "He was always brushed, bathed, oiled, and shod. Geraldine did not talk to him,coo to him, or indulge him in kissing bouts, but she saw that every o... ...ining an ideal appearance in order to accommodate what others view as beautiful can ruin one's existence. The characters of Geraldine, Pauline, and Pecola all erroneously believe that obtaining a certain look will enhance their lives. However, as a result of their search for a perfect outward image they are never able to value their inner selves. Works Cited Bayles, Martha. "Special Effects, Special Pleading." Contemporary Literary Criticism. Ed. Roger Matuz. Michigan: Gale Research Inc., 194-213. Davis, Cynthia. "Self, Society, and Myth in Toni Morrison's Fiction." Contemporary Literary Criticism. Draper, James P., ed. Michigan: Gale Research Inc., 1994. 215-273. Morrison, Toni.   The Bluest Eye. New York, New York: Plume, 1994. Steiner, Wendy. "The Clearest Eye." Contemporary Authors. Trosky, Susan, M., ed. Michigan: Gale Research Inc., 1994. 239.